*****
Ok, seriously, what the fuck is wrong with Levi Bryant? Can anyone tell me? Please. I can only assume that he has a personal dislike for my style or irreverence or my criticisms, or all of the above. First he implies that I'm a nut-whig hate-monster, and now he loses his toupee over some remarks I made in relation to a post by Chris Vitale at Networkologies?
I have got to say that I have read many of his posts and comments from way back and I have detected a constant theme with this guy: he overreacts a lot and assumes way too much about people – causing undue emotions and alienating many. It shows a lot about this guy’s character that he is willing to publicly tell people to ‘go fuck themselves’. If we're gonna call them as we see them, then I would suggest that there are as many bloggers who think Bryant is a douche-bag as there are those that worship him – I hope he understands this. And, for the record, I would never respond to such emotional nonsense if it wasn’t for the overt rudeness of Bryant's latest spasm.
The most recent example of Levi gone nuclear follows:
Vitale’s remarks mirror remarks I’ve seen addressed to OOO in other settings. “What does OOO have to say about race, class, and gender?” I confess that I find such questions a bit irritating, not because I think we shouldn’t be concerned with these things, but because I think they’re conflating different levels and areas of inquiry. We find a similar line of criticism over at Archive Fire, building on Vitale’s criticisms. Michael writes:Now I don’t know about you, but I don’t read any mention of Bryant or Object-Oriented Ontology (OOO) in any of my comments. Am I missing something? Let’s break it down slowly for Levi shall we? My comments brought up the following 3 claims:
I want to briefly address his specific question with regards to ‘queering speculative realism’.All I can do is sigh with respect to comments like these. On the one hand, we have Vitale suggesting that SR is heterosexist, masculinist, classist, and subtly racist because it hasn’t made issues of gender, sex, class, and race the central focus of its work, while on the other hand we have Michael suggesting that SR is an ivory tower discourse because it’s been developed by, well, philosophers.
Overall, I believe we will begin to see a lot more diversity creep into the general thrust of Speculative Realism (SR) when it begins to get picked up by artists, radicals and other non-institutional intellectuals. That is to say, the issue of queering and engendering diversity is more a problem with institutionalized intellectuality as such than with SR specifically. Academia in general is still very much a white-boys club. The issues of privilege, access and univocally – and even aesthetic-ideological preference and distinctions – are deep class issues at the heart of Western society and deeply embedded within our institutional education systems. And I don’t think we can expect SR to diversify and become overtly political if it remains entangled in the academic/blogging/philosophy assemblage.
In less words, we can’t expect SR to treat the symptom without its adherents (for lack of a better word) first, or also attacking the root causes of a much larger dis-ease at the core of their disciplines. SR will simply perpetuate the problems existent within the institutions that SR thinkers and bloggers are entangled with. Again, diversity will come when SR is ‘contaminated’ from outside the academy and taken up by non-philosophical modes of intellectuality.
1. As Speculative Realism (SR) develops and expands outside of institutional philosophy, as I hope it does, we would expect to see a lot more people of more diverse backgrounds, perspectives, ethnicities, genders and socioeconomic statuses become involved.
2. That Universities at the higher levels, broadly, are populated and managed by white males of predominantly affluent backgrounds. And this pre-domination has very obvious effects on the ‘culture’ of high level academics. And because SR is currently perpetuated mostly by people who exist within the University setting it will necessarily reflect this “culture”.
3. Therefore if SR is to become more diverse (see comment 1) it will have to move out of the blogosphere, beyond insider academic conferences (see comment 2) and into non-institutional settings.
But let me take each point separately.
First of all, #1 indicates a belief that as SR becomes engaged by people outside the academy it will diversify. That’s a fairly unobtrusive claim in my opinion. Basically all I’m saying here is that if SR is mainly a project of white male philosophers (and as far as I can tell it is) it will cease to be such when it starts to flourish among non-academics and intellectuals doing something other than philosophy. Again, pretty straight-forward, and undirected at any person or brand of ontology in particular.
My second point suggests that the top philosophy departments in the world are populated mostly by Caucasian males. Is this not true? Are there philosophy departments in the U.S, England, France, Germany, and Australia with tenured professors proportionately representing the world’s many gender and ethnic populations? What are the annual incomes of the parents of most philosophy grad students as compared to the rest of the population?
If #2 offends Bryant let me join him in being offended, but not because there was any suggestion that any of these white-males are bad people, or don’t deserve to be where they are, but because SOCIETY is such that diversity within elites academics seems to be severely lacking. And if Bryant wants to cry foul against me, perhaps he should get his highly inflated head out of his ass and take a stroll through Princeton, Oxford, Warwick, Dundee, etc. and look around. I know it is shocking for you to find this out Levi, but there are REAL class issues in the world.
And finally, #3 is an easy one. In order for SR to spread, it will have to “translate” its messages viz. a variety of mediums. This is a fairly innocuous suggestion. But somehow Bryant feels that is was a direct attack on him and his comrades? I just don’t get it.
NO WHERE do I blame Bryant or anyone else specifically for perpetuating racism or sexism or snobbery or academic conservatism!!! In fact, if Bryant actually took the time to inquire further or ask me to qualify my comments I would have said I believe that of the SR philosophers out there HE and Bogost (and perhaps Harman as well) are actually making some strong advances with brining SR thinking to the mainstream, through blogging and the like, whereas the other SR theorists seem to be disconnected entirely from the mainstream. But Bryant didn’t ask for clarification did he? He didn't open a dialogue or offer a counter-argument. He just launches into a hissy-fit about the glories of his own blogging efforts and OOO's supposed openness.
So, again, what the fuck is wrong with this guy? You’d think that a guy as prolific and intelligent as Bryant would have more control over his emotions and respect for divergent opinions.
But his tirade continues:
With respect to Michael’s remarks, I think this is more a personal issue for him (he’s hinted at such things quite a few times in discussions with him), rather than something that reflects reality.First of all, I have had little “discussion” with Bryant at all. My few attempts at opening a dialogue with this guy have ended in his standard claims to be misunderstood or with non-responses. And secondly, I don’t think it’s just an issue with me, as Nietzsche, for example, and many other philosophers have had similar reservations about institutional philosophy.
Further, does he honestly believe that my appraisal of academia has no basis in reality? Wow. Ok. Refer to comments about large head in ass. He continues:
First, Michael should reflect that many of us enjoy relatively insignificant and marginalized positions within the academy. I, for example, am a professor at a two year school where I have neither graduate students nor students majoring in philosophy. I am not tenured but work on contract with the possibility of my position being terminated at any time for any reason. I teach only intro level courses.The relevance of this comment escapes me. Once again, where in my comments did I say that he was a pampered rockstar? I only ever referred to demographic and class issues at the level of institutions – and the possible influences such issues might have on the future of SR generally (and not specifically OOO). I don’t give a rat's tail if he holds a chair in Continental Cow-Tipping at the prestigious Corporate Sponsor University, the institutions of which he is a part (however marginally so) are still what they are. But, again, in no way were my comments directed at the character (or lack thereof in Levi’s case) or the commitments of specific people.
Moreover, if Michael would actually bother to read my blog he would discover that one of its most long running themes is a critique of the academy.It’s true, Levi does rail against academic machinations. Or at least he starts to, then removes his over-reactions hyperbolic rants later on. But, again, Bryant confuses my statements about academia and the potential structural limitations of SR broadly for an attack on him personally. All I can say at this point is that I hope his confusion lifts in the future.
Finally, if I find Michael’s remarks particularly egregious and insulting, then this is because OOO is among the most open philosophical movements that’s ever existed. On the one hand, OOO has generated a large inter-disciplinary interest from people both inside and outside the academy. Not only has OOO drawn interest from rhetoricians, anthropologists, media theorists, literary theorists, biologists, and even a handful of physicists, it has also drawn the interest of artists, activists, feminists, and so on.Cool. I’m glad to hear that OOO is leading the charge! Sweet. But, wait… If Bryant is saying that OOO is now diversifying as it expands outside the academy and into different domains then isn’t he arguing my point for me? If OOO is going about initiating the kind of expansion and diversification I was advocated for then I will happily join Bryant in his acclaim. Where he seems to get his knickers in a knot, however, is where I seem to suggest that SPECULATIVE REALISM (not OOO per se) has yet to make substantial inroads into the mainstream. Again, if Levi wants to anoint himself as the crown prince of SR then so be it, but, from where I stand, OOO is only one subset of SR and therefore NOT the main focus of my original comments. (Not everything is about YOU Levi) Alas, it continues:
Michael can go fuck himself with his suggestion that somehow we’re trapped within the ivory tower walls of the academy, ignoring anyone who is outside the academy or from another discipline. I, at least, interact with such people every day.So, seeing as I have never once suggested that Bryant or anyone else is “trapped” within the ivory walls of the academy, or that SR individuals purposely ignore people from other disciplines, but instead simply commented on potential systemic level issues, it is now quite obvious that Bryant in not interested in dialogue at all, or even asking clarifying questions - but rather contents himself with picking public fights with strangers and slapping around straw-bloggers. Fantastic.
I’d love to get in a real debate, as opposed to a bitch-fest, someday about class and gender issues in philosophy and acadmia generally with Bryant, but I will assume that he is not interested. He has better fish to not fry.
Fortunately that kind of debate is left to Chris Vitale – who responded to Levi in detail here and here.
Instead, allow me to give Levi the last word on this matter, and let readers decide for themselves who is the more ‘combative and disdainful' among us:
Michael can go fuck himself…Very classy indeed.
13 comments:
This post is a perfect example of why I find discussion with you so difficult. Throughout your remarks are filled with ad hominems and insults directed my way, rather than simply making your points. There's no mystery in why I would take exception to your comments, given that I am a part of SR.
Responding to your three points, "let me break it down for you".
1. SR is already and has generally been a movement outside institutional philosophy. Not only has a tremendous amount of SR work been done *primarily* on the internet, but it has also unfolded outside the traditional academic conferences, journals, and presses. Moreover, a good deal of these publications have been in open access formats, taking SR out of the hollowed halls of the prestige presses and journals. It is a marginalized and minority position within academia that hardly gets any attention at all. On the internet, SR has constantly interacted with people from a wide variety of backgrounds and academia. It is thus galling for you to suggest that SR is somehow cloistered up in the walls of the academy.
2. Your point about universities at the higher levels is largely irrelevant to SR. As I pointed out in the post you're responding to, nearly all of us are in marginal positions within academia. Harman, for example, actually had to leave the United States and go to the Middle East to get a position. I'm at a two year school. Brassier is in Beirut. These are hardly the marquis institutions in academia. Yet you seem to suggest that somehow we're a bunch of tweed wearing elitists at marquis institutions smoking cigars and driving mercedes.
3. I'm all for SR having an impact outside the blogosphere, but as I pointed out in my original post, it is having an impact outside of academia and the blogosphere. There are all sorts of artists and activists influenced by this work in a variety of ways.
As I said in my previous post, I think you just have a chip on your shoulder when it comes to academia. On a number of occasions when I've tried to enter into dialogue with you, you've implied that I just don't respect what you have to say because I'm "an academic" and you're outside academia and therefore can't play by the academic rules. However, your actual writing indicates that you're more than up to the task of philosophical discussion. My problem with you is not that you're outside academia, but that you're rude and insulting. That's something that is far from conducive dialogue whether one is inside or outside the academy.
If that's how you see it Levi, fair enough. I don't think you are prepared to change your mind about me anyway.
I'll respond to your 3 responses later tonight (minus the insults), but for now let me just suggest that your over-reaction to comments directed at academia in general and not anyone in particular suggests that it is you who is sensitive to their status in the wider ecology of ideas, not I.
You can read my post/linking to a piece called, 'The Bourgeois Academy' on the main page if you wnat an example of someone other than me who has similar reservations about academic discourse.
And I gotta ask, when have I ever, before this post, insulted you as a person? I dare you to give me one example.
Of course I am sensitive to your remarks. Both I and many others in SR have suffered significantly in the academy and have paid high personal prices for our work. What I take umbrage too is not your characterization of the *academy* (I think you're right on here and I've repeatedly made similar arguments over at Larval Subjects) but your characterization of SR as representative of these structures of the academy. I think the actual history and material conditions surrounding SR speak to exactly the opposite. You seem to be missing this point. Your remarks *were not* directed at "the academy in general" but at SR. Most of the figures in SR are not representative of the problems you rightly outline with the academy. *That* was the problem I had with your post.
BRYANT: 1. SR already and has generally been a movement outside institutional philosophy. Not only has a tremendous amount of SR work been done *primarily* on the internet, but it has also unfolded outside the traditional academic conferences, journals, and presses. Moreover, a good deal of these publications have been in open access formats, taking SR out of the hollowed halls of the prestige presses and journals. It is a marginalized and minority position within academia that hardly gets any attention at all. On the internet, SR has constantly interacted with people from a wide variety of backgrounds and academia. It is thus galling for you to suggest that SR is somehow cloistered up in the walls of the academy.
MICHAEL: “SR is already and has generally been a movement outside institutional philosophy.” Really? How so. Being at the “periphery” of institutional philosophy is not the same as being outside it. Who are these non-academic individuals openly working (as opposed to merely reading and blogging) within an SR framework? Provide some examples please.
Further, I think you over emphasize what I suggest about SR here. My original point was that because SR originated within academic settings, generated by academics (no matter where they butter their buns), that SR will show at least some “symptoms” of the wider malaise emanating from institutional discourse more generally. That’s it, that’s all.
Now, in comparison to other ‘schools’ within the humanities, you are absolutely correct: SR has been amazingly open and responsive. In comparison. But, as you say, it is still a “marginal discourse”. It has yet to spread out and penetrate the wider discursive field of ideas and conversations, say in the way that ‘Deconstruction’ has now or psychoanalysis did in the 50’s and 60’s.
But its limited range is not anyone’s FAULT. And it is certainly not due to some inherent defect or flaw with SR thinking in particular. It is, rather, a function of SR’s origins. And the diversity (which I think you drastically over-emphasize) will only grow as it continues to be disseminated and as time goes by. It will take time.
BRYANT: 2. Your point about universities at the higher levels is largely irrelevant to SR. As I pointed out in the post you're responding to, nearly all of us are in marginal positions within academia. Harman, for example, actually had to leave the United States and go to the Middle East to get a position. I'm at a two year school. Brassier is in Beirut. These are hardly the marquis institutions in academia. Yet you seem to suggest that somehow we're a bunch of tweed wearing elitists at marquis institutions smoking cigars and driving mercedes.
MICHAEL: I never once suggested that Levi. I know next to nothing about your position within philosophy. My comments were more about the origins of SR as it related to an institutional reality lacking diversity. Again, maybe in comparison SR is the last discourse we should be picking on in terms of openness, but the fact remains that it originated within institutional academics (viz. the Goldsmith group hug). And for the record I don’t think SR philosophers, as individuals, are elitists – but only that they are a part of a community that is far removed from street level discourse.
It’s unfortunate that you are so sensitive about being viewed as an elitist Levi, because that was not at all what I was suggesting about SR theorists at a personal level. In fact I said nothing at all about the content of SR, but instead made comments about the context in which it originates. If I’m under-informed about just how diverse SR actually is, then so be it, and I have even greater respect for all you guys than I did before. I only ask, then, that you point my in the direction of said non-academics in order for me to check out their work.
BRYANT: 3. I'm all for SR having an impact outside the blogosphere, but as I pointed out in my original post, it is having an impact outside of academia and the blogosphere. There are all sorts of artists and activists influenced by this work in a variety of ways.
MICHAEL: Sounds promising. Perhaps you can point us to which activists and non-academics who are currently engaged with SR???
Levi, let me be quite clear.
In no way did I, or would I suggest that SR is "representative" of what is wrong with the academy. I suggested that it MIGHT show signs (‘symptoms”) of what is endemic within higher institutions of learning.
In fact, when pushed (as you are doing now), I would say that it is an exemplar of attempts to stretch the boundaries of academic discourse. You, Graham, Ian, Nick and others have done a tremendous job of opening up the hallowed-halls, but the FACT remains that SR originated from within an academic setting, and at its core is still very much perpetuated by relatively privileged grad students and professors.
And even if the OOO branch of SR is highly interactive and diverse, as you suggest, can we say the same for the other SR thinkers? Where is Meillassoux’s blog? When can we expect Brassier to appear on The Colbert Report? When is Grant’s next op-ed in the New York Times coming out? Is it so outrageous and offensive to suggest that SR is still anchored within the academy considering the fact that you and Graham and Ian are not the only SR players in the field?
Moreover, let’s take a quick demographic poll here: How many upper-middle class Caucasians are among SR thinkers? Levi? Check. Meillassoux? Check. Harman? Check. Grant? Check. Bogost? Check. Who am I missing? Nick? Check. Ben? Check. Wolfendale? Check. Shall I continue?
So, at this point in the discussion, I am not saying that you all are dirty buggers or anything like that, but rather that there are ASPECTS of SR that reflect what is problematic about academia in general. And how could we expect it to be otherwise considering that fact that SR originated within academia.
But, again, originally my comments were intended merely as an observation in relation to Chris' post - and NOT at all meant as a direct assault on SR or any of its adherents. Here was what I originally wrote,
“As knowledge-producers academics (and other ‘experts’) should always seek out and interrogate the imbalances and inadequacies inherent in their discourses in order to mitigate its resultant negative effects. This is the responsibility of all intellectuals who are privilaged enough to spend their energies in a profession of 'thinking'.”
And that is only my perspective.
Sighs,
Michael, I pointed you to examples of non-academics deeply interested in SR in my original post. I gave you the example of Katheryn Behar, the performance artist and feminist. Another example would be Jacob Russell, the poet and activist. Over at my blog, anxiousmodernman is someone who is both outside of academia and highly active politically. I regularly get emails from a whole slew of people ranging from priests to people in the workaday world to artists to activists.
It seems to me that you've changed the goal posts a bit. Originally you said there was a lack of diversity within SR. I pointed out that you and Vitale know nothing about our individual backgrounds, and also that we regularly interact with people from all walks of life here in the blogosphere. Now you're talking in terms of whether SR is a movement as big as psychoanalysis or deconstruction? But as far as I can tell, that wasn't the issue in your original post.
You seem to discount the blogosphere and the importance of such communications. I think two points are in order here. First, *nothing* can have an impact if its not communicated. Things need to be dissimenated in order for them to be communicated. The fact that so many things are being communicated through open access publication and venues like blogs already goes a long way towards undermining the hegemony of the academy that you're railing against. Where communications would previously take place at highly exclusive academic conferences and through expensive and hard to obtain journals and publications, the internet and open access publication opens up discussion beyond the walls of the academy.
Second, just about everything we know of the world takes place through communication. The impact of particular forms of communication (and here I mean things like texts, documents, blogs, etc) outside of communication is notoriously difficult to guage. Your questions could also be raised with respect to psychoanalysis, deconstruction, Foucault, etc. What impact have they had outside of the world of communications? It's hard to say. But again, I think you've changed the goal posts. I have never suggested that SR is some massive movement that is changing the world and social structures. But I take it that that wasn't originally your point. Your original remarks revolved around SR is influencing people outside of academia that come from different economic, occupational, ethnic, and gendered relations. I pointed out that there are lots of good reasons and examples to believe that it is.
Can I just say something real quick?
1) Harman had to move to Middle East to get a job is bullshit. It makes it sound as though Harman's philosophy was so innovative and dangerous that the "establishment" tweed jackets wanted to have nothing to do with it so he was forced out - utter bullshit! He didn't have any philosophy and probably took the job because it was better than nothing - he said so himself many times.
2) Egypt is in Africa, not Middle East.
3) Bryant's in a tenure-track position, which means all that stuff about "being fired any time" is utter nonsense - yes, maybe now, but not after he gets tenure, which is not something many can afford, even among philosophers. So cut this bullshit and admit that your position is privileged.
4) Stop with the "underdog marginal" bullshit already - everyone knows that SR is neither because a) no one cares about it in the "real academy" (therefore not an underdog, it's not even in the running), and b) calling yourself a marginal sticks of envy for the "real academics" in the center - it's obvious to everyone but Bryant - to whine about hegemony of the big bad establishment is the same things as openly admitting to one's own secret desire to be a part of it.
Michael, you've done nothing wrong here - Bryant/Harman have a temper and an annoying habit of expressing their anger in public for everyone to see.
Anon,
What you say simply isn't true. I absolutely do teach based on contract alone, and there is no tenure at my institution. The contract stipulates that the college can terminate my position at any time, with or without reason. That's one of the joys of working at the community college level in a "right to work state". If you doubt this you can probably verify for yourself that there are no contracts at Collin.
Michael, I will say that despite the start of this discussion that I think we've come quite a bit closer to a mutual understanding. I am deeply sympathetic to nearly all your critiques of the academy. My gripe was with what I took to be your characterization of SR as somehow representative of this.
Katheryn Behar is in fact a grad student - and a poet and anon commenter don't exactly constitute a large dissemination of SR thinking into practice.
Originally I said that SR, like every other disciplinary sub-set within academia, shows signs of a symptomatic and general lack of diversity among its major players. White-males, upper-middle class backgrounds. Need I go through the checklist one more time?
And in NO WAY is SR "representative" of this wider problem (if it is that) with diversity. Y'all are very much boundary-pushers and deserve credit for it.
I also said that as it expands outward beyond grad students and sexy anglo-saxon professors it will undoubtedly diversify.
This, again, however, says nothing about the how superfantastic SR bloggers have been about trying to do just that: expand outwards to include more perspectives. SR is unique and deserves all the praise in the world for how it has embraced blogging. That is unquestionable.
And, generally, despite the occasional outburst of emotion, SR thinkers have been very open to input from extra-academic sources. But academia is still what it is: white-guy central.
And nothing against white guys, hell I'm a white guy myself, about 3 months older than you are Levi. But class and ethnicity issues are without a doubt a fact about academics.
In addition, size matters in this case. For SR to be as diverse as some would like it to be it would have to disseminate its ideas more widely and greatly expand its network of influence. That is the only reason I compared it to Deconstruction and psychoanalysis. Not because I think it should already be that big, but only that were it to become such it would inevitably diversify.
And I have nothing against the blogosphere. I am a freaking blog-a-holic myself. But even here you fail to see the point. All I was suggesting was that SR will need to move beyond blogging and adopt other mediums if it is to expand. A pretty harmless comment from my perspective. This should be easy to understand, but for some reason it is not.
And, as a point of order, blogging, and the time and resources it requires, is itself a privileged medium. How accessible is SR blogging to community organizers in Mozambique?
And finally, to suggest that I'm some how anti-communication is, quite frankly, ridiculous and unworthy of response.
I gotta say Levi that your lack of reflexivity and acceptance of your privileged place within the dominant discourse factories, in comparison to an average assembly line worker, is quite disconcerting and bizarre - especially in light of your hyper-sensitivity to being called an cultural elite.
If you can't recognize your privileged stature within the wider ecology of conversations at this stage in your career, and continue to go with oppressed outsider trope, I fear you may never be that politically engaged intellectual you apparently aspire to be.
PS- I must sincerely thank you for actually following through with a dialogue. Maybe someday we might even learn to respect each other's opinions as well. Who knows? Crazier shit has happened.
And, next time, if you think i'm being unfair or want me to qualify my comments, just ask...
The usual tactic here, Levi - you choose one point and address it, and leave the rest out. Pardon me if I was confused about your job, until now you've had a "I'm pretty happy with my community college job" routine and I assumed it was better than nothing kind of job. Now all of a sudden you are just like the rest of us, can be fired at any moment situation - how horrible! how do people exist in this state of continuous terror over possible termination?
I did look up your college, your average salary is $56,000 a year - please, spare me this nonsense about your "down-to-earth" pose, this is a lot of money for someone who spends the majority of his time writing long blog posts and teaching, it's a life of privilege, even if it's not as illustrious as it could be on the "top shelf"...
P.S. I see you guys are making up, but I haven't seen an apology for "Go fuck yourself" - that was really unnecessarily rude, in some non-academic circles that could really bring about a good beating...
Anon,
Funny, i was thinking the same thing re: a beat-down, lol. Where i come from, that crap would at least get a guy slapped.
I sometimes find it hard not to revert to old habits when stuff like this happens. I grew up fighting, and have been a mixed-martial artist for 10 years and boxer for 20, so my instincts are to stomp when i should otherwise just chill. Might explain my "combative" nature (which Levi had rightly identified previously).
Although, besides the post above, i dare anyone to find an instance where i was out right belligerent to a complete stranger...
Donna Harraway at Claremont conference Dec 2010: Not enough girls in speculative realism which makes her mad… [source]
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