“The secret of theory is that truth doesn’t exist. You can’t confront it in any way. The only thing you can do is play with some kind of provocative logic. Truth constitutes a space that can no longer be occupied. The whole strategy is, indeed, not to occupy it, but to work around it so that others come to occupy it. It means creating a void so that others will fall into it.”
- Jean Baudrillard, Forget Baudrillard (interview with Sylvère Lotringer, 1977)
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I say forget about taking away, instead get them to attend to.
-dmf
65. Here we come up against the great question that lies behind all these considerations.-For someone might object against me: “You take the easy way out! You talk about all sorts of language-games, but have nowhere said what the essence of a language-game, and hence of language, is: what is common to all these activities, and what makes them into language or parts of language. So you let yourself off the very part of the investigation that once gave you yourself most headache, the part about the general form of propositions and of language.”
And this is true.-Instead of producing something common to all that we call language, I am saying that these phenomena have no one thing in common which makes us use the same word for all,-but that they are related to one another in many different ways. And it is because of this relationship, or these relationships, that we call them all “language”. I will try to explain this.
66. Consider for example the proceedings that we call “games”. I mean board-games, card-games, ball-games, Olympic games, and so on. What is common to them all? — Don’t say: “There must be something common, or they would not be called ‘games’ “-but look and see whether there is anything common to all. — For if you look at them you will not see something that is common to all, but similarities, relationships, and a whole series of them at that. To repeat: don’t think, but look!
-Wittgenstein
Beautiful! I love it. Attenuation.
“[M]ost of the propositions and questions to be found in philosophical works are not false but nonsensical” (Wittgenstein, TLP 4.003).
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