In an interview with Alex Carp anthropologist and garbage expert Robin Nagle explores the deep culture of waste and that underlies our contemporary consumption patterns and capitalistic mindsets. Particularly fascinating is Nagle’s discussion of how the velocity with which many people live their lives affects the intensity of our superfluous material outputs. The interview is relatively short, so check it out.
From The Believer Magazine:
Read the Entire Interview @ The Believer MagazineRobin Nagle has been the anthropologist-in-residence at New York City’s Department of Sanitation (DSNY). She is the first to hold this title (though DSNY has had an artist-in-residence since 1977), which, the department claims, makes it the city’s “sole uniformed force… with its own social scientist.” As an anthropologist, she trained in fieldwork and the tools of social science; as a sanitation worker, she had a route in the Bronx.
One of Professor Nagle’s largest current projects has been the attempt to build support for a Museum of Sanitation in New York. In a city that has museums for each of its other uniformed services, as well as for sex and skyscrapers, this project has been met by a derision analogous to the invisibility many individual sanitation workers find in their interactions with citizens when on the job. Reviews of a preliminary museum exhibit Nagle staged last year treated it largely as a curiosity, not really a surprise in a city that wants its garbage out of sight and out of mind. It is often when focusing on the paradoxes of this attitude that Professor Nagle’s work is at its richest: many of her insights come from exploring the social energy and meaning of an accelerated elimination process that, in the effort to make a city’s garbage invisible, has created Fresh Kills, one of the only man-made structures massive enough to be visible from earth’s orbit.
Most commentary on the impact of garbage and consumerism treats waste either as material or as metaphor, but Professor Nagle’s analyses explore the tension between the two. One example: in a short history of New York’s first street cleaners—who organized as the germ theory of disease reshaped ideas of public health—Nagle noted not only that their work resulted in massive decreases in infant and child mortality, but that the workers’ uniform of a clean white coat reflected the era’s focus on hygiene and public cleanliness as markers of civilization and a healthy citizenry. One challenge of writing such a history is conveying what Nagle has called “the ripeness, the stench” of cities that was an everyday part of urban life for all but the most recent generations, a fact that has been so widely excluded from stories of the past and forgotten today.
Her next book, Picking Up, asks the question “What is it like to be a sanitation worker in New York City today?” Robin Nagle directs the John W. Draper Interdisciplinary Master’s Program in Humanities and Social Thought at NYU.
2 comments:
My my there seems to be a museum about anything imaginable these days. I'm all for creating museums about things people don't like to think about. I feel that what one does with one's trash and the nature of it says so much about a person. I'm surprised human resource departments haven't cottoned onto this and continue to ask stupid questions such as "What animal do you most resemble?" If you really wanna know a person don't just read their blog, don't just interact...the essence of who they really are is in their garbage.
HAVE A NICE DAY!
Absolutely. Garbage is like one's 'shadow' in the Jungian sense - everything that we don't recognize about ourselves we try to throw away.
and YOU have a great day PC!!
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